publications

Campbell, Craig (in press, eta 2018) "Industrialism and the Time of Catastrophe: A Lesson in the Anthropocene" in Karen Engle and Yoke-Sum Wong eds. Feelings of Structure. McGill-Queen’s University Press

Campbell, Craig. 2017. “COMGAR: photographic monuments to post-industrial Siberian agronomy.” In Peterson, Marina and Gretchen Bakke eds. Between Matter and Method: New Work in the Anthropology of the Arts. Bloomsbury Publishing.

Oktyabrskaya, Irina, Valeriy Klamm, Craig Campbell and Vasilina Orlova. 2016. “Ryzyka: A Curated Conversation.” Writing with Light Photo-Essay in Cultural Anthropology and Visual Anthropology Review. https://culanth.org/photo_essays

Campbell, Craig. 2016. Industrialism. In Howe, Cymene and Pandian, Anand. "Lexicon for an Anthropocene Yet Unseen." Theorizing the Contemporary, Cultural Anthropology website, September 30, 2016. https://culanth.org/fieldsights/803-lexicon-for-an-anthropocene-yet-unseen

Campbell, Craig. 2016. “The Ephemerality of Surfaces: Damage and Manipulation in the Photographic Image” In Materialities. Curated by Kyler Zeleny. TVC#47. London, UK and Taipei, Taiwan: The Velvet Cell. 57-89.

Anderson, David G, Craig Campbell, and MS Batashev. 2015. “The Photographs of I.I. Baluev: Documenting the ‘Socialist Transformation’ of the Krasnoiarsk Northern Frontier.” In From Dust to Digital: Ten Years of the Endangered Archives Programme. Edited by Maja Kominko. Cambridge: Open Book Publishers.

Campbell, Craig. 2014. Ruination and the headless man. Space and Culture. 17 (4): 356-365.

Campbell, Craig. 2013. Agit-Kino: Iteration No.2. Anthropology and Art Practice, edited by Arnd Schneider and Chris Wright. Bloomsbury.

Campbell, Craig. 2013. “Ordinary Sky.” Geographical Review 103 (2): 190–198.

Campbell, C. (2013), History's Ornament: Photography and Cultural Engineering in Early Soviet Siberia. Journal of Historical Sociology.

Campbell, Craig (2011) “Terminus: Ethnographic Terminalia.” Visual Anthropology Review 27.1. pp. 52-56.

Brodine, Maria, Craig Campbell, Kate Hennessy, Fiona P. McDonald, Trudi Lynn Smith, and Stephanie Takaragawa (2011) “Ethnographic Terminalia: An Introduction.” Visual Anthropology Review 27.1.

Campbell, Craig (2010) “Aesthetic Provocations and Archival Interlopers: On the Destabilizing Role of Photographs in Archives and the Social Life of Images in the Age of Digital Proliferation.” Proceedings from the The Archive and EveryDay Life.


Campbell, Craig (2010) “Spotlight on Inno-vents: Ethnographic Terminalia” in Anthropology News. Vol. 51, Issue 6.

Campbell, Craig and Kate Hennessey (2009) “Report: A New Website for the Society for Visual Anthropology” in American Anthropologist, Vol. 111, Issue 3, pp. 387–394.

Anderson, David and Craig Campbell (2009). "Picturing Central Siberia: The Digitization and Analysis of Early Twentieth-Century Central Siberian Photographic Collections" in Sibirica. Volume 8, Number 2, Summer 2009, pp. 1-42(42)

Campbell, Craig (2008). "Review of Ordinary Affects, by Kathleen Stewart" in Space & Culture.

Campbell, Craig (2008) Residual Landscapes and the Everyday: An Interview With Edward Burtynsky. Space And Culture 11, no. 1:39-50.

Campbell, Craig (2007) Review of “Walter Benjamin’s Grave," by Michael Taussig in Anthropologica. Vol. 49, No. 2: pp. 311-313.

Campbell, Craig (2007) "Intermedia in the museum of queer things and uncanny communications."  In fifty3 Magazine vol. 7, no. 3.

Campbell, Craig (2005). Review of Morin and Rouch's Chronique d'un été (1961) in Visual Anthropology Review, vol.1, nos. 1 & 2.

Campbell, Craig et. Al (2005) Mihkwâkamiwi sîpîsis : stories and pictures from Metis elders in Fort McKay. Solstice Series no. 3. Edmonton, Alberta: CCI press.

more information
Campbell, Craig (2004) "Soviet stroitel’stvo and the Tura culture-base" in Etnosy Sibiri: Proshloe. Nastoiashchee. Budushchee, Part 1. Krasnoiarsk, Russia.

Campbell, Craig (2004) Four photographs published in the Journal of Curriculum Theorizing,Volume 20, no. 2, Summer 2004.

Campbell, Craig A.R. (2003) “A genealogy of the concept of ‘wanton slaughter’ in canadian wildlife biology”. Cultivating Arctic Landscapes: Knowing & Managing Animals in the Circumpolar North. Eds. David G. Anderson and Mark Nutall. New York: Berghahn Books.

Campbell, Craig A.R. (2003) Contrails of Globalization and the View from the Ground: An Essay on Isolation in East-Central Siberia. in Polar Geography, Vol. 27, No. 2, April 2003: pp. 97-120.

Campbell, Craig A.R. with E. Kennedy (2002) The Velvet Mine. in Earth Island Journal, Vol. 17, No.3.
 
The Caribou Problem...

 

projects

link to second geographyEthnographic Terminalia

The terminus is the end, the boundary, and the border: Ethnographic Terminalia is a celebration of these borders but not an exaltation; it is a playful engagement with reflexivity and positionality; it asks what lies beyond and what lies within. No longer content to theorize the ends of the discipline and possibilities of new media, new locations, or new methods of asking old questions, the ethnographers and artists associated with Ethnographic Terminalia are working in capacity to develop generative ethnographies that do not subordinate the sensorium to the expository and theoretical text.

link to second geography
Writing with Light

Writing with Light is an initiative to bolster the place of the photo-essay—and, by extension, formal experimentation—within international anthropological scholarship. As a collaboration between two journals published by the American Anthropological Association (AAA), Cultural Anthropology and Visual Anthropology Review, Writing with Light is led by a curatorial collective that aims to address urgent and important concerns about the sustained prominence of multimodal scholarship. Anthropological projects based in video, installation, performance, etc. take as a given that multimodality changes what anthropologists can and should see as productive knowledge. Such projects compel anthropologists to begin rethinking our intellectual endeavors through an engagement with various media, addressing the particular affordances and insights that each new form of scholarship offers. How, for example, does photography produce different types of knowledge than text and/or film? What criteria might we need to interrogate and evaluate each of these forms of multimodal scholarship? As part of a broader set of questions about the relationship between forms of scholarly work and knowledge production, we explore the ongoing relevance of the photo-essay.

link to second geographyPicturing Second Geography

The world seen in passing or experienced through dwelling presents contested sites of meaning: a social geography of layered spaces, officially and unofficially constituted by presences and absences. The concept of a second geography has been put forward by Michel de Certeau as a geography created by walkers and placed on top of the geography of the literal, forbidden or permitted meaning.

Published as a special issue of Space & Culture (2008. 11-1)

link to the endangered archives project

Endangered Archives Projects: Picturing Central Siberia

The goal of this project is the study and representation of pre-industrial and early-industrial cultural history. It covers both pre-Soviet and Soviet eras and looks at indigenous siberian peoples, settler societies, missionaries, old believers, exiles, communists, socialist agitators, and everyone else who was on the scene during the momentous upheavals of the late 19th and early 20th centuries.

This project is documented in an article published by David G. Anderson and myself:

Anderson, David and Craig Campbell (2009). "Picturing Central Siberia: The Digitization and Analysis of Early Twentieth-Century Central Siberian Photographic Collections" in Sibirica. Volume 8, Number 2, Summer 2009, pp. 1-42(42)

link to the endangered archives project

Awesomejumbo: the museum of queer things and uncanny communications

AWESOME JUMBO, the museum of Queer Things & Uncanny Communications is a museum of visual, textual, and oral ephemera.

The Queer Things consist of the fetishized items of the everyday. They are surreal apparitions that we come to ignore through familiarization and habit. Uncanny Communications consist of words, fragments of statements, and statements-whole. The persistence of the words, outside of their connotation, drives the uncannyness. This persistence to mean seems to be another fetishization, in the absence of a stable referent.